According to the passage, one way in which life–history studies differ from life–passage studies is that life–history...

Emil-Kunkin on April 9 at 10:09PM

C is basically a restatement of lines 34-40: where we're told that passage studies tend to be those told to an intermediary rather than those written by the subject themselves.

E isn't supported by the passage. While the passage does note that passage studies may be more biased towards the filter of the intermediary, this would be a split between the subjects and the ethnographers who document them, not between ethnographers and historians.